Objective of Forgiveness: Reconciliation

IT IS MORE IMPORTANT TO HELP A STUMBLING
BROTHER THAN TO
PROVE YOURSELF CORRECT

“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill. This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.” (Matthew 5:21-24, MSG)

This quote comes from the Sermon on the Mount. Jesus started by saying, “You have heard that it was said to those of old.” Then He added, “But I say to you…” Jesus continues this comparison throughout this portion of His message. First He quotes the law that regulates our outward actions. Then He shows its fulfillment by bringing it into the heart. So in God’s eyes a murderer is not limited to the one who commits murder; he is also the one who hates his brother. What you are in your heart is how you really are.

Jesus clearly delineates the consequences of offense in this portion of His sermon. He illustrates the severity of holding anger or bitter offense. If one is angry with his brother without cause, he is in danger of judgment. He is in danger of the council if that anger bears fruit and he calls his brother raca. This is a biblical term meaning “worthless” or “empty.” It implies that the person is a fool. In the days of the Early Church, calling a person a fool was to imply that they were Godless. Psalm 14:1 says, “The fool says in his heart ‘there is no God.'” So if anger reaches the point where you call your brother worthless or a fool, you are in danger of hell.

Jesus was showing them that not dealing with anger can lead to hatred. Hatred not properly dealt with would put them in danger of hell. Then He said that if they remembered their brother was offended with them, they were to make it top priority to find him and seek to be reconciled. But why the urgency to seek reconciliation? It it for our sake or our brother’s sake. We should go for his sake that we might be a catalyst to help him out of the offense. Even if we are not offended with him, the love of God does not let him remain angry without attempting to reach out and restore. We may have done nothing wrong. Right or wrong doesn’t matter. It is more important for us to help this stumbling brother than to prove ourselves correct.

There are limitless scenarios for offense.

Maybe the person we have offended believes we were unjust in our treatment of him, when in reality we did him no harm. He may have inaccurate information that has yielded an inaccurate conclusion. On the other hand, he may have accurate information from which he had drawn an inaccurate conclusion. What we said may have been grossly distorted once it was processed through the various channels of communication. Though our intent was not to harm, our words and actions gave a different appearance. Often we judge ourselves by our intentions and everyone else by their actions. It is possible to intend one thing while communicating something totally different. Sometimes our true motives are cleverly hidden even from us. We want to believe they are pure. But as we filter them through the Word of God we see them differently.

Finally, maybe we did sin against the person. We were angry or under pressure, and he got the brunt of it. Or maybe this person has constantly and deliberately lashed out at us, and we were responding in kind. No matter what caused it, this offended person’s understanding is darkened, and he has based his judgments on assumptions, hearsay, and appearances, deceiving himself even though he believes he has discerned our true motives. How can we have an accurate judgment without accurate information? It’s important to be sensitive to the fact that he believes with his whole heart he has been wronged. For whatever reason he feels this way, we must be willing to humble ourselves and apologize.

Jesus is exhorting us to reconcile even if the offense is not our fault. It takes maturity to walk in humility in order to bring reconciliation. But taking the first step is often harder on the one who is hurting. That’s why Jesus told the person who caused the offense to “go to him.”

ASKING FORGIVENESS OF ONE WHO IS OFFENDED

The Apostle Paul said, “Therefore, let us pursue the things which make for peace and the things by which one may edify another.” (Romans 14:19) This shows us how to approach a person we have offended. If we go with an attitude of frustration, we will not promote peace. We will only make it difficult for the one who is hurt. We are to maintain an attitude of pursuing peace through humility at the expense of our pride. It is the only way to see true reconciliation. On certain occasions, as part of making amends in the 9th Step, I have approached people I have hurt or who were angry with me, and they have lashed out at me. In fact, I am currently estranged from my brother and one of my sons due to wrongful behavior during active addiction. I have been called selfish, inconsiderate, hopeless, and a continual failure by people whom I love, but whom I stole from or belittled.

My natural response has been to get defensive. No I’m not! You just don’t understand what I’m going through. You don’t understand addiction. Whenever we defend ourselves in this manner, it only fuels the fire of their offense. This is not the proper way to make amends or to pursue peace. Standing up for ourselves and “our rights,” especially when we were wrong in the first place, will never bring true peace. Instead, we need to learn to listen and keep our mouth shut until they have said what they need to say. Whether we agree or not, the key is to respect their feelings. Let them know we love them despite how we treated them. Then tell them we’re sorry and ask for their forgiveness.

Pride defends. Humility agrees and says, “You are right and I was wrong.”

James 3:17 says, “But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.” Godly wisdom is willing to yield. It is not stiff-necked or stubborn when it comes to personal conflicts. A person submitted to godly wisdom is not afraid to yield or defer to the other person’s viewpoint as long as it does not violate truth.

APPROACHING SOMEONE WHO HAS OFFENDED YOU

Now that we have discussed what to do when we offend our brother, let’s consider what to do if our brother offends us.  Jesus said, “Moreover, if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.” (Matthew 18:15) Many people apply this Scripture verse in a different attitude from the one Jesus was intending. If they have been hurt, they will go and confront the offender in a spirit of revenge and anger. They use this verse as justification to condemn the one who has hurt them.

But they are missing the whole reason Jesus instructed us to go to one another. It is not for condemnation, but for reconciliation. He does not want us to tell our brother how rotten he has been to us. We are to go to remove the breach preventing the restoration of our relationship. This parallels how God restores us to Himself. We have sinned against God, but, as Paul wrote, Jesus demonstrates His own love toward and for us, in that while we were still sinners, He died for us. (Romans 5:8) Are we willing to lay down our self-protection and die to pride in order to be restored to the one who has offended us? God reached out to us before we asked for forgiveness. Jesus decided to forgive us before we even acknowledged our offense.

“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.” (2 Cor. 5:18-20) The word of reconciliation begins on the common ground that we all have sinned against God. We do not desire reconciliation or salvation unless we know there is a separation.

Although we have sinned against God, He chooses not to condemn us but to reconcile us to Himself. John 3:17 says, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” God’s goodness leads us to repent. His love does not leave us condemned to hell. He proved His love by sending Jesus, His only Son, to the cross to die for us. God reaches out to us first, even though we have offended Him. He reaches out not to condemn, but to restore. Since we are to imitate God, we are to extend reconciliation to a brother who sins against us. Jesus established this pattern: Go to him and show him his sin, not to condemn him or make him wrong, but to remove anything that lies between the two of you and thus be reconciled and restored.

The goodness of God within us will draw our brother to repentance and restoration of the relationship. We keep this bond of peace by maintaining an attitude of humility, gentleness, and long-suffering, and by undergirding each other’s weakness in love. We should not go to a brother who has offended us until we have decided to forgive him from our heart – no matter how he responds to us. We need to get rid of any feelings of animosity toward him before approaching him. If we don’t, we will probably react out of these negative feelings and hurt him, not heal him.

A word about telling everyone what someone has done to us rather than approaching the offending party. I believe we do this because we are looking for people who will take our side. It strengthens our cause and comforts us when others agree with how badly we have been treated. There is only selfishness in this type of behavior. If we keep the love of God as our motivation, we will not fail. Love never fails. When we love others the way Jesus loves us, we will be free even if the other person chooses not to be reconciled to us. Romans 12:18 says, “If it is possible, as much as depends on you, live peaceably with all men.” He says, “If it is possible,” because there are times when others will refuse to be at peace with us. We are to do everything we can to be reconciled with the other person, as long as we remain loyal to truth. We often give up on relationships too soon.

The love of God is the key to freedom from the baited trap of offense. This must be an abounding love, a love that continually grows and is strengthened in our hearts. So many in our society today are deceived by a superficial love, a love that talks but does not act. The love that will keep us from stumbling lays down its life selflessly – even for the good of an enemy. When we walk in this kind of love, we cannot be seduced into taking the bait and living in offense. Instead, we are capable of complete, unconditional forgiveness. We are able, if even for a moment, to be like Christ.

Forgiveness: letting go of grudges and bitterness. When someone you care about hurts you, you can hold on to anger, resentment, and thoughts of revenge, or embrace forgiveness and move forward. If not, the wounds can leave you with lasting feelings of animosity, hostility, and malevolence.

The Gospel: Part Two

THE FALL

The world was made for God’s glory, but His glory in creation was made manifest in man and woman, bearers of His image, who were created to take dominion over creation, to be the crown jewel of the material world. So when sin entered us, it entered the world. Original sin has effects beyond humanity; it affects the world, the cosmos. “The whole creation has been groaning.” (Romans 8:22) This is not just to remind us of the seriousness of rebellion against God, but to indicate that human rebellion against God disrupts the natural order of everything. This is why the Gospel must be explicitly about the restoration of God’s image bearers and also about the restoration of the entire theater of His glory, the cosmos.

There is a vital connection between Adam’s disobedience and the Fall of the very earth itself in Genesis 3, as God pronounces the curse:

“And to Adam He said, ‘Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you, and you shall eat the plants of the food. By the sweat of your face, you shall eat the bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (Genesis 3:17-19, ESV)

The harmony that Adam and Eve enjoyed with God’s creation, the peaceful dominion they were given over it, is not broken. “Cursed is the ground because of you.” The fracture between Adam and creation reflects the fracture between God and Adam. Where Adam’s work was toil-less, it is now toilsome. While the earth was once wonderfully subdued, it now yields grudgingly. Where it was once only fruitful and abundant, it now offers the challenge of thorns and thistles. And while Adam was once bestowed with imperishable flesh, his sin limits the life span of his body. Having rejected God’s blessings, he has chosen to place his hope in the dust from which he was fashioned.

We know Adam and Eve were placed as the crowns of God’s good creation, but as the crown goes, so goes the creation. Their sin brings the curse to us all, and the curse is found far as east is from west. What Adam and Eve enjoyed before the Fall is often referred to by the Hebrew word shalom. The fullness of this word means peace, harmony, wholeness, completeness, prosperity, welfare, and tranquility. There is a sense of soundness, and an absence of agitation or discord; a state of calm without anxiety or stress. Shalom has been said to be God’s word for total satisfaction in life. This is the abundant life Jesus promised! (John 10:10)

The order God established in creating the universe and us as its inhabitants is certainly reflected in the Law – it is there summarized in the command not to eat of the tree of the knowledge of good and evil – but it is bigger than mere legal commands. Prior to the Fall, Adam and Eve were stewards of the creation God had given them in a way that accurately reflected God’s glory. The way they cultivated the garden, tirelessly drawing forth from it the very best of fruits, was a reflection of the way God drew forth Adam and Eve’s best. The whole place ran like a well-oiled machine.

Their sin, however, threw a wrench in the gears. The relationship Adam and Eve had with creation itself was broken at the precise moment their relationship with God was broken:

“Therefore the Lord sent him out from the Garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the Garden of Eden He placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.” (Genesis 3:23-24)

Today, every person is searching for meaning, significance, and happiness. Man’s pursuit of these ideals can morph into some of the most self-centered and perverse avenues ever known. Whatever label we put on it, however we personally identify with it, we all are seeking fulfillment. And this search for fulfillment alone should tell us that there is an actual fulfillment to be had. Happiness is the driving force behind everything we do. Anything we do has the desire for happiness at its center. Even distasteful things we do are done because we see them ultimately as preferable and more conducive to happiness than the alternatives.

When sin entered the world and fractured it, Romans 1:23 tells us that you and I exchanged the infinite creator God for His creation. We settled for temporary fleeting pleasures rather than for what is eternal and soul-satisfying. Almost all of us, whether we’ll admit it or not, have bought into the philosophy that what we need to finally make us happy is more of what we already possess. This is nuts! It’s all meaningless. After all, God has put eternity into man’s heart. (Ecclesiastes 3:11) At some level, in the deepest parts of our soul, we remember what life was like before the Fall. At some really deep level, our sould has this impression cut into it by the finger of God, like the grooves on a record, encoding the memory of what it was like before sin entered into the world. We remember, at a really deep level, that at one time we were full, and at one time we were happy, and at one time there was nothing weighing us down. Our souls are outright groaning to get back there. We have a God-shaped hole in our soul.

In the end, there is nothing under the sun that brings lasting fulfillment. You have to look beyond the sun. The hole in our soul cannot be filled with the temporal. It demands eternity. Therefore, our very search for more and more, for bigger and bigger, and for better and better, is our sense that something is off, amiss, deformed, and broken. In the same sense that death, pain, insatiable searching tells us that something bigger than the earth itself is missing from our soul.

Sin isn’t just a personal thing; it’s a cosmic thing. While the Gospel shows us that depravity is very personal, that it’s inside our being, it also shows us that depravity affects earth’s very social fabric. The whole thing is messed up. The system and all its parts are lacking. There is no peace or contentment in our hearts. We are cursed; creation is cursed. We are groaning; creation is groaning. The ache is bigger than all of us. Consequently, we need a redemption bigger than all of us.

In looking at the happening and the consequence of the Fall, I cannot help but note Paul’s words in Romans 11:22: “Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in His kindness. Otherwise, you also will be cut off.” There is sin, and there is judgment, but the Good News is God sought out the sinners. Although he passed sentence, he also promised salvation to come. In many respects, Eden was a type of Canaan or Promised Land. Canaan was a place of beauty; a land of milk and honey. Possession could be had only by obedience to God. Once again, man was faced with a decision to make. What kept Adam and Eve from everlasting blessing was their desire to have pleasure at the cost of unbelief and disobedience.

We all suffer the consequences of the Fall. Our salvation is in calling upon the name of the Lord and trusting in Jesus’ perfect sacrifice for our sin. (Romans 5:10-11; 2 Corinthians 5:18) The world groans under the curse, crying out for the relief that will come at the ultimate redemption of God’s people when Christ returns. (Romans 8:22-23) When Jesus comes for all those who have trusted in Him, God will restore all things. He will create a new heaven and a new earth to replace that which sin destroyed. (Isaiah 65:17; 2 Peter 3:12-13; Revelation 21:1) Mankind will no longer be “fallen” but restored and redeemed by the blood of the Lamb of God. (Revelation 7:14)

a man of all sorts

He stepped into the sunlight,
Squinting,
Glad for the freedom, yet
Confused about what to do.

Life began pushing in
Before
He was capable of
Pushing back.

It’s not that he was
Young
Or inexperienced; rather
He skipped maturity,

Straight to mid-twenties,
Deficient
Of the caution and brains
That come from participation.

His old man said he was
Nothing;
That his life would be
Garden-variety.

Why not rebel? Why not
Run?
What’s the point of
Even trying to be, to do?

Who can begin to
Save
Him from dime-a-dozen
Failure and doom?

They said he’d never
Bloom;
That he’d simply exist
Like a speck of dirt

Lying under the bed
Far
From reach of the broom,
Crusty and peevish;

Totally lacking in
Relevance,
As if life was already over
And the bring-about was nil.

©2017 Steven Barto

The Cost of (Non) Discipleship

JESUS SAID, “Take up your cross daily and follow me.” (Luke 9:23) But He also said, “My yoke is easy, and my burden is light.” (Matthew 11:30) So, which is it? Is a life of discipleship a comfort or a crucifixion? C.S. Lewis points out the seeming paradox. On the one hand, Jesus proclaims the delights of discipleship; on the other, the seemingly crushing cost. Faced with the high cost of discipleship, many Christians compromise by attempting to ensure their self-interests while still trying to be good. But a halfway approach to discipleship is impossible:

Christ says, “Give me all. I don’t want so much of your time and so much of your money and so much of your work; I want YOU. I have not come to torment your natural self, but to kill it. No half-measures are any good. I don’t want to cut off a branch here and there. I want to have the whole tree down. Hand over the whole natural self. I will give you a new self instead. In fact, I will give you Myself.” (Lewis, 1952)

Jesus says, “No one can serve two masters.” (Matthew 6:24) There will ultimately be a conflict of interest between self-will and God’s will. A choice will have to be made between surrender and self-rule. With this tension in mind, it is vital to re-examine the emphasis of the Great Commission. Jesus tells us to make disciples who learn to do all that He commanded. (See Matthew 28:19-20) However, what it means to be a Christian has taken on a different definition in many Western church traditions. It has unfortunately come to mean someone who has agreed to a set of beliefs about Jesus, or has become a member of a church. What is omitted is the necessity of actually following Jesus. We are to become His apprentice.

The result is that churches are full of members who have affirmed the tenets of faith in order to get to heaven, but have no intention of obeying Jesus on earth. Ironically, these converts feel prepared to die, but they are not equipped to live. Many church members would be shocked if confronted with the necessity of a life of continual obedience to Jesus, since that is what Jesus meant when He described masses of self-professed Christians coming to the end of their lives only to stand before God and be told, “I never knew you.” (Matthew 7:23) I don’t know how you feel, but I don’t want that to happen to me when I stand before God.

The heart of true discipleship is a settled intent to become like Jesus. A disciple is like the man who in his joy went and sold all he had in order to buy the field with the great treasure. (See Matthew 13:44) Disciples gladly rearrange everything in their lives around Jesus because of a firm persuasion that He is everything they want.

So, is it hard to follow Jesus? That is, to be more than just a fan or an admirer? Yes, because He demands total allegiance. Only those who give all to Christ find all. This is the paradox of Christianity. I am personally aware of a parallel in the 12-step program of Alcoholics Anonymous. Recovering alcoholics are told that half measures avail nothing. In fact, the beginning of “How It Works” – which is read at the start of virtually every meeting in the world – says, “Rarely have we seen a person fail who has thoroughly followed our path.”

Disciples of Jesus obey Him because they believe He is the way to eternal life. Their confidence in Jesus and the joy of life with Him greatly outweigh the price. Consider for a moment the alternative – the life of non-discipleship. If Jesus is right, then failing to follow Him will cost the very things that He alone can bring: peace, love, hope, power to do good, health, and life with God, now and forever. It turns out that the life of non-discipleship is the costliest life of all.

References

Alcoholics Anonymous. (2001). Alcoholics anonymous, 4th edition. New York, NY: AA World Services

Lewis, C. S. (1952). Mere Christianity. New York, NY: MacMillan Publishing Co.

The Gospel: Part One

Grace is at the heart of the Christian message. The Good News of the Gospel is, at its core, about the death of Jesus Christ as a substitute for you and me. He died in our place. He died the death that we deserved. He bore the punishment that was justly ours. For everyone who believes in Him, Christ took the wrath of God on their behalf. 1 Peter 2:24 says, “He Himself bore our sins in His body on the cross, so that we might die to sins and live for righteousness; by His wounds you have been healed.” (NIV) God’s love is different than natural human love. God loved us even when we were unlovable.

Water Color of Crucifixion

When Jesus died, He died for the ungodly, for sinners, and for His enemies. Paul pinpoints the depth of this love when he writes in Romans 5:7, “Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (NIV) The death of Christ was effective in its purpose. And its goal was not just to purchase the possibility of salvation. It was to claim those who believe in Him. John 6:37-39 says, “All the Father gives Me will come to Me, and whoever comes to Me I will never drive away. For I have come down from heaven not to do my will but to do the will of Him who sent me. And this is the will of Him who sent me, that I shall lose none of all those He has given Me, but raise them up at the last day.” (NIV)

The context of the Gospel message is not only about our salvation; the context of the Good News is the supremacy of Christ and the glory of God. Yes, the story is personal, but it is also cosmic. It is important for us to emphasize that not only is there a personal side to the Gospel, there is a social side. The full picture here is that Christ will be set up as the head in all things. Paul puts it this way in Ephesians 1:9-10: “He made known to us the mystery of His will according to His good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment – to bring unity to all things in heaven and on earth under Christ.” (NIV) Salvation is not merely a subjective experience, a nice feeling, or peace, or whatever it is we are seeking. That is part of it; but there is something more important, namely that the whole universe is involved. We must give the people a conception of this, of the scope and the bounds, and the greatness of the Gospel in this all-inclusive aspect.

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Jesus said, “Behold, I am making all things new.” (Revelation 21:5) In other words, the entire universe is involved. What a wonderful thing to look forward to considering the depth of the sufferings we see in the world today. Paul tells us, “For I consider the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself will also be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth until now.” (Romans 8:18-22, NIV)

It’s truly amazing to see the comprehensive theme of Christ’s redemption. We all witness the terrible things that go wrong in the world. We know hurricanes, volcanoes, tsunamis, tornados, horrific wildfires, and other natural disasters can be very bad. We watch endless news reels of terrorist bombings, domestic violence, school shootings, murders, sexual assault, government corruption. In times of such troubles, we may wring our hands and wonder whose sin brought it about. It is easy to say, “Not me. I’m a fairly good person. It must be the gays or the liberals or the commies. Maybe the drug dealers and prostitutes.” We need a scapegoat. That’s human nature. But we don’t stop to consider that all this horror and disaster is directly related to fallenness. The Fall of man that is on the heads of all of us. Paul said all of creation has been subjected to futility, which means creation has been knocked down from where it was supposed to be to where it is now.

In Romans 8 all of creation groans; it’s in the pains of childbirth. I’ve been in the delivery room for the birth of my sons. I experienced the pains only in a secondary fashion. I’ve been in the room to see it, but I have not felt it firsthand. What I can reasonably deduce is that if the pain of childbirth is significant enough that it turns a would-be mother’s idea of, “Yeah, I love this,” into “I don’t want to feel this happening. Give me an epidural now,” it’s got to be pretty heavy.

Our world is longing for and in pain about what it’s supposed to be. The world isn’t capable of feeling pain, of course. Let’s not take a pantheistic notion of the universe being divine or having a personality. The way Paul develops the metaphor in Romans 8 follows a biblical thread where mountains sing and trees clap. Isaiah 55:12 says, “You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.” (NIV) When the Pharisees told Jesus to rebuke his disciples, Jesus replied, “I tell you, if these were silent, the very stones would cry out.” (RSV) The very natural world itself is responding to the introduction of sin into the world. The world feels.

As we examine what creation is, in all its diversity and wonder, and we ponder how this creation came to be, we must remember that all the complexity and beauty in the universe is not meant to terminate on itself but to trace its origin to the Creator. We can examine the what of creation and grasp to some degree the how, but the why still remains. God created the universe. What He created was good. We should be driven to worship Him as a result of all He has provided. It’s the same when we love a meal at a restaurant. We don’t admire the food, but the creator of the food. The goodness of creation is designed not to declare itself, but to act as a signpost pointing heavenward. This is why Paul can say, “So, whether you eat or drink, or whatever you do, do all to the glory of God. (1 Corinthians 10:31)

Human beings seem to be created for worship. From sports fanaticism, to obsession with celebrities, to all the other strange sorts of voyeurisms now commonplace in our culture, we prove that we were created to marvel at something beyond ourselves, desire it, like it with zeal, and love it with affection. Our musings, our appetites, and our behaviors are always oriented around something, which means we are always worshipping or attributing worth to something. If it’s not God, we are engaging in idolatry. Regardless, we cannot simply turn the worship switch in our hearts off. Any time we orient our heart around something, we are worshipping that thing. The aim of Scripture is to direct our worship to where it belongs: to the one true God of the universe. The heavens do not declare the glory of themselves. The angels do not sing of their own perpetual beauty and majesty, but rather the glory of God.

We are meant to worship, to give glory to something greater than ourselves. We should therefore interact with the earth in such a way that our hearts and minds are being stirred by its beauty, gracious to God for all He’s given. God’s chief concern is for his own glory. The main point of human life must be regard for God’s glory. That’s the purpose of of God’s creation.

glory

Justification, propitiation, and redemption – all benefits of Christ’s death – have one sole purpose: reconciliation. Jesus’ death enables us to have a joy-filled relationship with God, which is the highest good of the cross. Paul writes, “Once you were alienated from God, and were enemies in your minds because of your evil behavior.” (NIV) It works the same way in our daily relationships with other people. When we sin, not only do we hurt the person we sinned against, we harm the relationship. It might never be the same again, especially without our seeking forgiveness. And from my experience, when we hurt the same people again and again, forgiveness is much harder to come by. Thankfully, it is not the same with our relationship with God. We enter this sinful world, and as a result, we’re alienated from God. Only forgiveness – forgiveness which was purchased at the cross – can heal the relationship so that we are able to enjoy fellowship with God.

The Power of Spiritual Armor and the Word of God

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. – Ephesians 6:10-11

Armor-1-289x375

The Word clearly states that we are not to be ignorant of Satan’s devices – yet many remain ignorant, allowing Satan to continually destroy their homes, steal their possessions, and ruin their health while they helplessly wonder what they did wrong. The reason for this is that many Christians do not know that they have been given authority over all the power of the enemy to prevent his attacks. And for some, when they become aware of their authority, they fail to exercise it.

We must face the fact that we need to prepare ourselves and be ready to confront the many demonic challenges constantly confronting us. Before I get into the arena of spiritual warfare, deliverance, and our authority to resist Satan, we must remember one thing – Satan has had more than six thousand years of experience in persecuting and tormenting Christians. If you go into battle to resist Satan without the full armor of God, you are defeated before you start. This is what is happening to a huge number of Christians every day. They try to do battle with the spiritual forces of evil without first taking up the armor of God.

The armor required to battle Satan may not be comfortable to put on, but it is very necessary if we want to be effective. It’s not a call to war, but a declaration to live in victory. Paul’s instructions to the Ephesians, and us, about the armor are very specific and powerful:

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the Word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. -Ephesians 6:13-18 (NLT)

The Belt of Truth

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“Stand your ground, putting on the belt of truth.” A Roman soldier in Paul’s day wore a leather girdle around his waist to protect his loins and to carry weapons, such as a sword. A policeman today also has weapons attacked to his belt that he would never go on patrol without, for if he did he would not be able to engage in defending the public. The belt holds the weapons in place close to the body. The belt can be likened to our integrity, honesty, and truth. Speaking truth is speaking God’s Word. When we declare and confess the Word, we are putting on the belt of truth.

The Breastplate of Righteousness

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Putting on the breastplate of righteousness is important because Satan always goes after a man’s heart and his conscience. Our righteousness in Christ will defeat Satan every time. It is one of God’s attributes imputed to us upon salvation. Our filthiness is exchanged for His righteousness. The breastplate gives us confidence and assurance in the process of sanctification.

Shoes of Peace

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“For shoes, put on the peace that comes from the Good News so that you will be fully protected.” The peace of God gives you a firm footing. Many believers walk around without peace, miserably believing that’s part of their cross to bear in life. None of us are immune to trials and tribulations. Darkness and fear attack all of us. But we must be careful not to confess or express all our fears. The enemy looks for our expressions of doubt and fear so he can have a right to attack us. We must instead confess God’s Word and stand firm in our peace. It is a necessary part of the armor. Peace of mind in the midst of trouble is warfare at its best. It is a position we must take. God has promised to never forsake us. Christ gave us His peace.

The Shield of Faith

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“Hold up the shield of faith to stop the fiery arrows of the devil.” Our faith is a shield from all of the enemy’s fiery darts and assaults. The shield of faith is God’s sovereign omnipresence in our life. God is “your shield, your exceedingly great reward.” (Genesis 15:1) God requires our daily dependence upon and communion with Him and His Spirit. Just like food, it becomes our daily sustenance and our very life. We must hold up our shield of faith every day and confess and declare our union with Christ. He is our covering.

The Helmet of Salvation

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“Put on salvation as your helmet.” The purpose of a helmet is to protect our heads. The purpose of our biblical helmet as part of our armor is to protect our mind from the lies of the enemy. We are in a spiritual war. God knows that without constant surveillance of our thoughts, we can become double-minded, and God hates double-mindedness. A mind controlled by the Spirit of God produces life and peace. (Romans 8:6-7) We keep the devil’s thoughts out of our minds by putting on the mind of Christ. We do this by studying and meditating on the Word. Christ Jesus is our salvation. This piece of the armor, the helmet of salvation, is also Christ in us.

The Sword of the Spirit

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“Take the sword of the Spirit, which is the word of God.” Taking in the Word is taking in spiritual food. Without it we will remain anemic, debilitated, and unable to life up the sword of the Spirit to confront the intruding enemy. No Word, no power! More Word, more confidence and fire in our bones. The living Word is an offensive weapon. The moment we lift up the sword of the Spirit and speak a biblical verse into an adverse situation, the enemy has to take his hands off. This kind of belief takes fearlessness and practice.

We need to speak to our mountains. I have heard the expression, “Don’t say ‘my God I have big problems,” but rather say, “Problems I have a big God.” We must use our swords every day. Make sure all the other parts of our armor are in place. Our spiritual man must be in order and ready for the battle. It’s easier than you might think. It takes a willingness to surrender all to Jesus. Living by faith and believing God must become a lifestyle. Only then will we enjoy peace and victory in this life. The applied Word of God heals and restores as it penetrates deeply, removing all the garbage inflicted by past experiences and false teachings.

The person of the Holy Spirit is the one wielding our sword of the Spirit. Without the Holy Spirit we have no effective sword. We must be controlled by the Spirit to be effective in warfare. Satan has to retreat when we appropriately use the sword of the Spirit, the Word of God.

Pray in the Spirit

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“Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.” Prayer is what keeps this entire armor in place. Without prayer and communication with God we become loners, separated from God and His love. As we remain in relationship with Christ, connected with the Holy Spirit, clothed in God’s armor, and committed to a prayer lifestyle, we become invincible in the face of the enemy. No evil force can remain in our atmosphere. Perseverance in prayer will help conquer the lustful desires of our flesh. Without consistent fervent prayers, we will not be able to win our battles. The prayers of a righteous man or woman are powerful and effective. (James 5:16) Our powerful prayers will cause God to perform His Word in our lives.

In simple words, the armor described in Ephesians 6 is Jesus Christ in us. We are transformed by the Word of God. The Word is so powerful that it can transform a degenerate man into a new man. It can take someone like me, in bondage to drugs and alcohol, wallowing in resentment, anger, and guilt, lying, cheating, and stealing just to get high, and make me new. Free. This is impossible with human power or influence. Peter confirmed this when he wrote, “Having been born again, not of corruptible seed but incorruptible, through the Word of God, which lives and abides forever.” (1 Peter 1:23)

THE CHRISTIAN VERSUS EVIL SPIRITS

Deliverance from evil spirits is one of the most controversial subjects among Christians. The question on people’s minds is, “Can a Christian be possessed by demons?” Possession is when a demon acts from within an individual to agitate them, driving their behavior and their personality. Every believer is a temple of the Holy Spirit. We are owned by God. The Holy Spirit is greater than the devil. Therefore, it is clear that a demon can never own or possess us. It is important, however, to note that Christians can be oppressed, burdened, and afflicted by demons.

The enemy would like nothing better than for us to believe that demons cannot influence the life of a born-again believer. This is one of Satan’s subtle ways of deceiving people. He causes Christians to believe they are immune to demonic attack. Satan uses his demons to wreck their lives in the process. Many Christians live under different states of fear, oppression, bondage, sickness, poverty, or total defeat. God ordained for believers to live under the faith covenant and to enjoy peace, love, joy, divine health, abundance, and victory. Nothing can be found in the Word to confirm that all evil spirits are expelled automatically when a person receives salvation. The demons in a person’s body at the time of salvation are forced to flee.

When the believer strives for a deeper walk with God, demons can become active according to the person’s degree of commitment, and will cause problems until they are finally driven out. Demons do not want a person to become a Christian in the first place, much less see them commit to the Lord all the way. The devil does not want a believer to become an overcomer who will resist them, but they don’t seem to mind a carnal Christian. Yes, demons can and do cause believers to become defeated by attacking their soul, mind, and body, but God has provided weapons of spiritual warfare to counteract every attack of the enemy.

It is unfortunate that many in the Body of Christ have a defeated attitude in the face of the enemy who rules this world. It is time to listen to what God is saying to His church, “Rule in the midst of Your enemies.” (Psalms 110:2) If we continue displaying a defeated attitude, we will not be able to conquer the enemy. He will remain in our territory, and we will continue to suffer in a great way. But as we exercise our authority in Christ, we become an overcomer – a strong and valiant soldier in God’s army. God has given us the power and the choice to walk in freedom so that we can place all of our possessions out of the control of Satan. In order to remain free, we must abide by God’s Word and believe what it says – that we “are more than conquerors.” (Romans 8:37)

JESUS DIED TO DEFEAT SATAN

When Jesus died on the cross, He not only shed His blood for our sins and suffered His stripes for our healing, but He also totally defeated Satan. At this time Jesus transferred His authority over Satan to every believer on this earth. We must use this delegated power to keep Satan and his demons out of our lives so that we can readily adhere to God’s directions through the Holy Spirit. God is the eternal power over the enemy, and He made this power available to us through Jesus. But if we do not use this power, we cannot expect to receive many blessings. Jesus defeated Satan and his demons on the cross, but their full sentence has not been carried out yet. Lucifer’s day of reckoning is coming. God gave us, as believers, the privilege and the responsibility of announcing to Satan and his demons their defeat in our lives.

CONCLUDING REMARKS

Never despair that this evil world is out of God’s control. It only appears to be that way. “He works all things according to the counsel of His will.” (Ephesians 1:11) The existence of random evil does not mean that life is absurd and meaningless. Never yield to the thought that God sins or is ever unjust or unrighteous in the way that He governs the universe. “The Lord is righteous in all His ways.” (Psalm 145:17) When we renounce the designs of the devil and trust the power and wisdom and goodness of God through Christ, and put on the whole armor of God, we become a part of Christ’s victory. “…and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false profit were, and they will be tormented day and night forever.” (Revelation 20:7)

 

COUNTERFEIT OXYCODONE WARNING!

COUNTERFEIT PAIN PILLS CONTAINING DANGEROUS SYNTHETIC OPIOIDS!

Originally posted July 18, 2017
National Institute of Drug Abuse
https://www.drugabuse.gov/

Health and safety agencies in Iowa have issued an advisory to warn Iowans of counterfeit pain pills containing dangerous synthetic opioids. The Iowa Division of Criminal Investigation’s (DCI) laboratory analyzed pills made to resemble the prescription pain reliever oxycodone, finding them to contain more powerful and illicit synthetic fentanyl and U-47700, putting users at higher risk of opioid overdose. U-47700, also known as “Pink” or “U4” on the streets, is a synthetic opioid pain medication currently being distributed as a dangerous designer drug. Since 2015, reports have surfaced of numerous deaths due to street use of U-47700. Law enforcement agencies have traced illegal importation into the United States primarily from clandestine chemical labs in China. It is available through the Dark Web.

Heroin and a Handgun

U-47700 has been seized by law enforcement on the street in powder form and as tablets. Typically, it appears as a white or light pinkish, chalky powder. It may be sold in glassine bags stamped with logos imitating heroin, in envelopes and inside knotted corners of plastic bags. In Ohio, authorities seized 500 pills resembling a manufacturer’s oxycodone immediate-release tablets, but they were confirmed by chemical analysis to contain “Pink.” U-47770 has also been identified and sold on the Internet misleadingly as a “research chemical” at roughly $30 per gram.

Pink is very toxic or deadly in even small doses. Labels on the packaging may state NOT FOR HUMAN CONSUMPTION or FOR RESEARCH PURPOSES ONLY, most likely to avoid legal detection. Fatalities due to U-47770 in the United States join the growing incidents of drug overdose deaths from opioid pain medication. Those who abuse U-47770 may be at high risk of addiction and substance abuse disorder, overdose and death. Fatalities have been reported in New York, New Hampshire, Ohio, Texas, Wisconsin and North Carolina.

In July 2016, a toxicology case report was published in the Annals of Emergency Medicine that detailed events in which fentanyl and U-47700 were being sold misleadingly as the prescription opioid pain medication Norco or Vicodin (acetaminophen and hydrocodone) on the streets of Northern and Central California. In one patient who presented to the emergency room, nalaxone (Narcan) was administered which reversed respiratory depression and pinpoint pupils. After additional chemical analysis, it was found the Norco contained hydrocodone, fentanyl, and U-47700.

Reports indicated that Pink and prescription fentanyl may have been contained in the drug cocktail that led to the death of pop star legend Prince in April 2016. In Utah, two 13-year old boys died in September 2016 reportedly due to use of U-47770 purchased from an Internet website. U-47700 (“Pink”) is a novel synthetic opioid agonist with selective action at the mu-opioid receptors in the brain and on the spinal column. It was originally developed by chemists at Upjohn Pharmaceuticals in the 1970’s as a potent pain reliever for use with cancer patients, post-operative patients with intractable pain, or extremely painful trauma injuries. Although it was never commercially made available, the patent and chemical details remained available, and have been produced on the black market.

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U-47700 has a similar chemical profile as morphine and other mu-opioid receptor agonists; however, it has been reported by the National Institute of Drug Abuse (NIDA) that Pink is “far more potent than morphine” –  possibly by seven to eight times. Unfortunately, the strength of the product can never be assured, and may be much stronger, especially when manufactured overseas in illicit labs as a designer drug. On November 14, 2016, the DEA placed U-47700, as well as its related isomers, esters, ethers, and salts into Schedule I of the Controlled Substances Act due to an imminent hazard to public safety and health. Substances in Schedule I have a high potential for abuse, no currently accepted medical use, and a lack of accepted safety for use under medical supervision.

Temporary emergency scheduling of dangerous illicit drugs is one tool the DEA uses to help restrict potentially fatal and new street drugs. Scheduling will last at least 24 months, with a possible 12-month extension if the DEA needs more time to determine whether the chemical should remain permanently as a Schedule I drug. According to the Federal Register, there are no current experimental or approved new drug applications for U-47700, which can typically hinder its permanent placement in Schedule I if approved. DEA’s Final Order is available in the Federal Register with details on threats to public safety. Prior to DEA’s scheduling, several states had already outlawed the drug under emergency orders, including Florida, Ohio, Wyoming and Georgia.

BOTTOM LINE

U-47700, known on the streets as “Pink” or “U4”, is a dangerous designer drug exported from illegal labs in China to the U.S. It is a strong opioid analgesic, reportedly 7 to 8 times more potent than morphine. Authorities in many U.S. cities have reported that Pink is sold on the streets or over the Internet, often falsely promoted as a prescription opioid like Norco or Percocet, or as heroin. In fact, many of these products have contained the potent designer drug Pink, as well as fentanyl. U-47700 is now illegal in all forms, and the DEA has temporarily placed the substance into Schedule I of the Controlled Substances Act, pending further review, due to an imminent hazard to public safety and health. It is considered not safe for human consumption, and has no acceptable medical use.

Clusters of overdoses and deaths of Pink were reported in U.S. cities in 2015 and 2016. Some of these deaths involved children. According to one case report, the use of naloxone (Narcan) in an emergency setting reversed the effects of U-47700, but this may not always be the case. Emergency physicians should contact their local poison control center, medical toxicologist or public health department in cases where there is a reasonable suspicion of ingestion of designer drugs to help protect the surrounding community. Special lab analysis is typically needed to identify drugs like “Pink,” leaving communities at risk.

The public should be aware that drugs obtained on the street, even though they look like an authentic prescription medication, may be fake and deadly. Don’t take any prescription drug, legal or otherwise, unless it is prescribed specifically for you by a doctor and is dispensed by a reliable pharmacy.