FOR THE NEXT SEVEN days I will present seven distinct reasons why Christ suffered and died, culminating on Easter Sunday with To Reconcile Us to God. Today we look at Christ suffering and dying to absorb the wrath of God that should rightly have been poured out upon all of mankind.
“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree'” (Gal. 3:13).
IF GOD WERE NOT JUST, there would be no demand for His Son to suffer and die. And if God were not loving, there would be no willingness for His Son to suffer and die. But God is both just and loving. Therefore his love is willing to meet the demands of His justice. God’s law demanded, “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5). But we have all loved other things more. This is what sin is—dishonoring God by preferring other things over Him, and acting on those preferences. Therefore, the Bible says, “All have sinned and fall short of the glory of God” (Romans 3:23). We glorify what we enjoy most. And it isn’t God.
Since God is just, He does not sweep our sins and offenses under the rug of the universe. He feels a holy wrath against them. They deserve to be punished, and He has made this clear: “For the wages of sin is death” (Romans 6:23). “The soul who sins shall die” (Ezekiel 18:4). There is a holy curse hanging over all sin. Not to punish would be unjust. The demeaning of God would be endorsed. A lie would reign at the core of reality. Therefore, God says, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them” (Galatians 3:10; Deuteronomy 27:26).
But the love of God does not rest with the curse that hangs over all sinful humanity. He is not content to show wrath, no matter how holy it is. Therefore God sends His own Son to absorb His wrath and bear the curse for all who trust Him. “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13). This is the meaning of the word propitiation in the text quoted above (Romans 3:25). It refers to the removal of God’s wrath by providing a substitute. The substitute is provided by God Himself. The substitute, Jesus Christ, does not just cancel the wrath; He absorbs it and diverts it from us to Himself. God’s wrath is just, and it was spent, not withdrawn.
Let us not trifle with God or trivialize His love. We will never stand in awe of being loved by God until we reckon with the seriousness of our sin and the justice of His wrath against us. But when, by grace, we waken to our unworthiness, then we may look at the suffering and death of Christ and say, “In this is love, not that we have loved God but but that He loved us and sent His Son to be the [wrath-absorbing] propitiation for our sins” (1 John 4:10).
Join me tomorrow for “Christ Suffered and Died: To Cancel the Legal Demands of the Law Against Us.