In the Apostle Paul’s letter to the Romans, he explains that we are saved by grace, and not by obeying the Law of Moses. In Romans 6, he dealt with the old objection that if we are under grace, then why should we bother to change our ways. If all our sins are forgiven, why worry about sin? We read in Romans 6:1-2, “What shall we say then? Shall we continue in sin so that grace may abound? God forbid!” Grace is no excuse to sin. We died to sin when we were crucified with Christ.
In Chapter 7, Paul clarifies the relationship between the law and sin. He begins with the example that the law has authority over someone only so long as he lives. When we died to sin, we also died to the Law of Moses. In the eyes of the law, we are dead. We’ve been given a new life in Christ. Abundant and free. We are supposed to avoid sin, but sin is no longer defined by the law of Moses. Rather, it is defined by the character of Christ.
In the eighth chapter of Romans, Paul makes a declaration of freedom; spiritual freedom through the Holy Spirit. He also speaks of four freedoms we who are believers are to enjoy right now. Remember in our last lesson that Paul told us we are saved by grace. We are not saved by obeying the written law. This, we discussed, does not of course give us permission to sin. Rather, we should serve God by being slaves to righteousness rather than being slaves to our flesh.
Chapters 6, 7 and 8 of Romans deal with sanctification. In Chapter 6, Paul shows us that we must not continue in sin, but live in holiness. The main theme of Chapter 6 is surrender. Just because we are under grace as born-again Christians, we cannot continue to sin so that grace may abound. Romans 6:1-2 says, “What shall we say then? Shall we continue in sin that grace may abound? God forbid! Grace is no excuse to sin. How shall we, that are dead to sin, live any longer therein?” Remember, we died to sin when we were crucified with Christ. What had to be done was done. We are to walk in a new, resurrected life with Christ and not serve our flesh.
We are fleshly creatures, for sure. We have a body. We have a mind, will and a soul. We talked in the previous lesson about the struggle within us to live the Christian life. In Romans 7:24-25, Paul writes, “O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.” Romans 8:1 speaks of the ultimate freedom. It says, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Paul goes on to say in verse 2 that the Law of the Spirit in Christ Jesus has made us free from the Law of Sin and Death.”
The condemnation spoken about in verse one refers to “guilt.” It refers us back to Romans 6:3-5 concerning how we were baptized in to Jesus Christ. We were baptized into His death, and we were buried with Him. Likewise, we were raised up in new life with Him by the glory of the Father. We walk in a newness of life. For if we were planted (that is, grafted in) together with Christ in the likeness of His death, we shall also be in the likeness of His resurrection. Our old man is crucified with Christ. The body of sin was destroyed that we might no longer have to serve sin.
The second verse of Chapter 8 deals with two competing laws. The Law of the Spirit of Christ Jesus and the Law of Sin and Death. These are the two most powerful Laws in the Universe; the Law of the Spirit of Christ Jesus alone is stronger than the Law of Sin and Death. This means that if the believer attempts to live for God by any manner other than Faith in Christ and the Cross, he is doomed to fail. In reviewing our prior lesson on Chapter 7, we recall talking about how it’s a struggle to live the Christian life. Romans 7:24 says, “O wretched man that I am! Who shall deliver me from the body of this death?” Who will set me free?” Romans 7:25 says, “I thank God through Jesus Christ our Lord.”
We again see the answer in Romans 8:2, which says, “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” There are fifteen things which the law of Moses could not do that are worth mentioning here: the law could not justify us; it could not free us from sin and death; it could not free us from condemnation; it could not redeem us; it could not give us an inheritance; it could not bring righteousness; it could not impart the Holy Spirit; it could not perform miracles; it could not free us from the curse; it could not impart faith; it could not impart grace; it could not make us perfect; it could not control sin in man; it could not keep man from sin; and it could not enable a man to obey.
Let’s look at those freedoms we mentioned earlier. First, there is freedom from judgment. Romans 8:1-4, in the Amplified Bible, tells us, “Therefore [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice]. So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and in according to the dictates of the flesh, but controlled by the Holy Spirit.]
Second, there is freedom from defeat. Romans 8:5-17 talks about how those that are after the flesh mind (i.e., pay attention to) the things of the flesh; but they that are after the Spirit, they mind the things of the Spirit. The phrase “after the flesh” literally means that which you set your affections on. Those who set their affections on the things of the flesh will naturally fulfill them. Of course, verse 6 tells us that to be carnally minded is death, but to be spiritually minded is peace and life. Minding the things of the flesh is against God in every way. Such a mind will not obey the law of God, nor can it do so because it submits itself to sin. As long as the sinful mind lives in rebellion it cannot please God. So verse 8 tells us they that are in the flesh cannot please God.
The good news: If Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. If the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells in you. Quicken here means to make alive. You might remember Romans 7 being filled with words like “I,” “my,” and “me.” Romans 8 is characterized by the word “Spirit” 17 times. Through the power of the indwelling Holy Spirit, we have power to live a Christian life.
That kind of power is available to you when the Holy Spirit controls your mind. For the Apostle Paul, there are only two different mind sets, only two different thought patterns. They are at odds with one another. Your mind is either controlled by the sinful nature or by the Spirit of Christ. There is no half-measure. In fact, Paul makes it very clear in verse 8 that if you have not the Spirit of Christ you are none of his. He means you’re not quite a Christian yet. When you trust Christ as your Lord and Savior, you are marked in Him with a seal, the promised Holy Spirit, who is a deposit guaranteeing your inheritance. (See Ephesians 1:13). The seal of the Holy Spirit is a metaphor for how God has given each believer the power of the Holy Spirit living inside enabling us to live differently than we did before. We know the sinful nature is hostile to God. So if we have the Spirit of Christ in us, yet choose our fleshly behaviors, we grieve the Holy Spirit.
We get freedom from discouragement when we have the Spirit of Christ in us. Just as we get defeated when we feel like a failure, God knows we get discouraged when we don’t have Hope: when we don’t see purpose or meaning in our lives. What often opens the door to discouragement is pain and suffering. Paul says “look, I know you all are going to have pain and tough times, it’s part of life; part of living life as a believer in a hostile world. But it’s going to be worth it all when we see Jesus. Verse 12 tells us we are debtors not to the flesh, to live after the flesh. We owe the flesh nothing. It has no more control of our lives. We must not live in the sins of the flesh or we shall die. But if we will put to death the practices of the flesh by the Spirit, we shall live. Let’s look at Galatians 5:16-18. My study Bible has the subheading of “victory.” The verses say, “This I say then, walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit and the Spirit against the flesh, and these are contrary the one to the other so that you cannot do the things that you would. But if you be led of the Spirit, you are not under the law.” We are going to get into this more in depth in a few weeks when we shift our focus from Romans to Galatians and study the works of the flesh and the fruit of the Spirit.
Despite our trials, our weakness and our sins, “we know that all things work together for good to them that love God, to them who are the called according to his purpose.” God does not cause all things, but he allows them and works with them for his purpose. He has a plan for us, and we can be confident that he will complete his work in us. God planned in advance that we should become like his Son, Jesus Christ. So he called us through the Gospel, justified us through faith in his Son, and united us with him in his glory: “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.” (See Romans 8:29-30)
The meaning of foreknowledge and predestination is vigorously debated, and this verse does not resolve the debate, for Paul is not focusing on these words here (nor does he elsewhere). Paul is not commenting, for example, on whether God allows people to reject the glory he has planned for them. Paul’s purpose here, as he nears the climax of his presentation of the Gospel, is to assure readers that they do not need to worry about their salvation. If they want it, they’ll get it. And for rhetorical effect, Paul speaks even of being glorified in the past tense. It is as good as done. Even though we have struggles in this life, we can count on glory in the next life.
What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all — how will He not also, along with Him, graciously give us all things? (verses 31-32). If God went so far as to give us his Son even when we were sinners, we can be sure that He will give us everything else that we need to make it. We can be sure that He is not going to get angry at us and take away His offer.
“Who will bring any charge against those whom God has chosen? It is God who justifies” (v. 33). On the day of judgment, no one can accuse us, for God has declared us not guilty. No one can condemn us, for Christ our Savior is interceding for us: “Who then is the one who condemns? No one. Christ Jesus who died — more than that, who was raised to life — is at the right hand of God and is also interceding for us” (v. 34). We have not just a sacrifice for our sins, but also a living Savior who continues to help us in our journey toward glory. Paul’s rhetorical skill shines in the stirring climax of the chapter: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: ‘For your sake we face death all day long; we are considered as sheep to be slaughtered.’” (verses 35-37, quoting Psalm 44:22) Can our troubles separate us from God? Even if we are killed for the faith, have we lost the battle?
“No, in all these things we are more than conquerors through Him who loved us.” (Romans 8:37) I like the fact that the Apostle Paul did not say that we will become conquerors if we work at it; rather, he said we are more than conquerors right now. This simply means that the work has been done by Christ. The enemy is defeated. We died to sin when Christ died, and we are raised up in life with Him. If we start acting like it, seeing ourselves as more than conquerors, we will live a prosperous and victorious life. Start looking through the eyes of faith. See yourself prospering, and keep that image in your heart and mind.
