Written by Steven Barto, B.S., Psy.
CURSE GOD AND DIE. Withhold your praise and adoration, for He has assailed you without reason. You did nothing wrong. Are you not righteous? Do you not seek His face daily? Have you not repented, turning from your wicked ways? Did you lie today? No! Did you steal from others today? No! Did you willfully or callously sin today? No! Have you put God before all things today? Well, probably. Did you willingly accept whatever He put before you today without complaint? Yeah, I guess. Did you judge anyone today? Now wait a minute! That guy was wrong. Completely out of line! So that would be a yes, then? You don’t have to answer. Have you ever cursed the day you were born, shaking your fist at God, and asking Him to end your life of nonstop despair and misery? Did you lose sight of the horizon, deciding the darkness of the moment will never end? Never mind. I withdraw the question.
Darkness is a terrible foe. Devoid of all light, it keeps us from seeing even a tiny speck of hope. Early in my many attempts to break free from the bondage of active addiction, my uncle said, “Your problem is you can’t see the horizon.” Darkness, by its very nature, blinds us to our circumstance. Close your eyes for a moment and try to remember exactly where everything is in the room where you’re sitting as you read this. Without peeking, make a mental picture of every inch you can recall. Angles, colors, position of furniture, which magazines lay on the cocktail table unread, books you forgot to put away last night, the location of your TV remote, where you placed your box of tissues. Then open your eyes and see how well you did. This exercise speaks of two things: it is impossible to see without light; and, we are often unaware of our surroundings or predicament.
Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East (Job 1:1-3, MSG).
We are given a glimpse of Job’s character, which is presented in the simple and direct style of a patriarchal narrative. Although not an Israelite, Job is a worshiper of the one true God. Job is a blameless and upright man—e.g., he is beyond reproach but not sinless and perfect. Job acts as a true patriarch of his family, offering daily sacrifices to God on behalf of each of his children. The Book of Job was likely written by Job, and is one of the more ancient books in existence. The fortitude and patience of Job, though not a small thing, gave way in his severe troubles. However, his faith remained focused on the coming of his Redeemer, giving him steadfastness and constancy. He did not curse or blame God for the troubles that stalked him.
Matthew Henry wrote, “Job was prosperous, and yet pious.” (1) We can see from his routine sacrifices on behalf of himself and his family that he understood the sinful state of man and the need for dependence on God’s mercy. Although his afflictions began at the hand of Satan, the LORD gave permission for Job’s persecution for wise and holy purposes. Henry said, “There is an evil spirit, the enemy of God, and of all righteousness, who is continually seeking to distress, to lead astray, and, if possible, to destroy those who love God.” (2) When Satan appeared in the presence of God to accuse Job, the LORD asked, “Whence have you come?” Satan answered Him, saying, “From going to and fro on the earth, and from walking up and down on it” (Job 1:7, NRSV). We know the devil prowls around like a roaring lion, seeking some one to devour (1 Pet. 5:8), and this is precisely what he was doing that day in Uz.
The story of Job provides us with a unique opportunity to study man’s slow burn when besieged with persistent trials and tribulations. Satan asked permission from God to oppress Job in order to prove Job’s faith and righteousness was contingent upon his wealth and prosperity. Satan said, “But put forth thy hand now, and touch all that he has, and he will curse thee to thy face” (1:11). Putting aside the fact that God knew exactly how Job would respond, He permitted the devil to attack Job (1:12). In essence, God said to Satan, “We’ll see! Go ahead, do want you want with all that he has.” It’s important to note that God protected Job’s life, telling Satan to not lay a hand on him.
Satan’s attack came on all at once. Job was having a meal when a servant came to tell him, “The oxen were plowing and the asses feeding beside them; and the Sabe’ans fell upon them and took them, and slew the servants with the edge of the sword; and I alone have escaped to tell you” (1:14-15). Before this man could finish presenting Job with the bad news, another servant burst in and told him lightning struck his flock of sheep, killing every head and all servants except him (1:16). A third man told Job the Sabe’ans had returned and took all his camels and killed every servant but him. Another servant arrived, telling Job his children were killed when a strong wind caused the house to fall on them as they ate supper. In each instance, the devil allowed a servant to witness these calamities and survive to inform Job.
It was not until several of Job’s friends arrived that he seems to have noticed how far he’d fallen during this onslaught. When they arrived, they barely recognized Job. Crying out in lament, they ripped their robes, dumped ashes on their heads as a sign of their grief, and sat with Job on the ground for seven days. No one spoke. It is likely that during this week of silence Satan continued to assault Job’s beliefs by planting doubt in his mind. Henry wrote, “These inward trials show the reason of the change that took place in Job’s conduct, from entire submission to God’s will, to the impatience which appears here and in other parts of the book.” (3)
Job cried out:
Obliterate the day I was born. Blank out the night I was conceived! Let it be a black hole in space. May God forget it ever happened. Erase it from the books! May the day of my birth be buried in deep darkness, swallowed by the night. And the night of my conception—the devil take it! Rip the date off the calendar, delete it from the almanac. Oh, turn that night into pure nothingness—no sounds of pleasure from that night, ever! Why didn’t I die at birth, my first breath out of the womb my last? Why were there arms to rock me, and breasts for me to drink from (Job 3:3-7, 11-12, MSG)?
Eliphaz, one of the friends, says that although Job often comforted other people, he now demonstrated that he never actually knew their pain. Eliphaz believed Job’s pain must be due to some sin he committed and he told Job to seek God’s favor. Bildad and Zophar agreed that Job must have performed evil to provoke God’s justice and argued that he should attempt to manifest more innocent behavior. Bildad supposed that Job’s children brought their deaths upon themselves. Even worse, Zophar suggested that whatever wrongdoing Job has done he likely deserved more suffering than what he had experienced.
Although Job cursed the day he was born, he did not curse God. I imagine he was later ashamed of these utterances. As I read these words this morning, I was reminded of my past and the countless times I shouted at God, cursing Him for not helping me, and wishing I had never been born. On more than one occasion I shook my fist at heaven and said to God, “Either cure me or kill me!” The longer I toiled under mental illness and addiction, the more I was convinced my life was meaningless. Each time I would stop using drugs and alcohol and head back to treatment, I was highly motivated. I wanted to learn from my mistakes. During these moments, I felt blessed to be alive, and I was grateful that I could use my horrific past to help counsel others. Then it would start over again, worse than the last time.
Job had lost his way and was without any prospect of reprise or hope of better days. Certainly, we all contemplate our misery when in the thick of it, and for those whose trials appear to have no end there seems to be no reason to go on. According to the American Psychological Association, the suicide rate in America rose 33 percent from 1999 to 2017. Suicide ranks as the fourth leading cause of death for people ages 35 to 54, and the second for ages 10 through 34. It remains the 10th leading cause of death overall. (4) Pinpointing the reasons that suicide rates rise or fall is challenging in part because the causes of suicide are complex. During those when moments I considered suicide, I’d lost all hope that things in my life would ever change. I was tired of letting people down. I became convinced I was a hopeless, helpless hypocrite.
Satan retorted, “So do you think Job does all that out of the sheer goodness of his heart? Why, no one ever had it so good! You pamper him like a pet, make sure nothing bad ever happens to him or his family or his possessions, bless everything he does—he can’t lose! But what do you think would happen if you reached down and took away everything that is his? He’d curse you right to your face, that’s what” (Job 1:9-10, MSG).
We learn a great deal about Satan from his conversation with God about Job (1:6-12). He is accountable to God. His power over Job was limited. All angelic beings, good and evil, are compelled to appear before God. An evangelist friend of mine puts it this way: Satan appears in the “Court of God” daily, accusing us of wrongdoing, asking God to judge and punish us accordingly. God knew Job would eventually persevere through faith. Satan, of course, is not able to see the future. Moreover, although he wages spiritual battle against us through our thoughts, he cannot read our minds or know what we will do. If he could, he would have known his temptation of Job was futile. What, then, was the reason for his attack on Job? First, it shows us Satan is alive and well on earth, roaming about seeking those whom he can destroy. Second, no matter the circumstances—or our initial doubt and frustration—we can overcome the wiles of the devil through the Word of God and prayer.
Why was Satan in God’s presence along with all the angels at the beginning of this story? As an angel, Satan is obligated to give an account for his actions in the world. He told God he had been going to and fro on the earth, walking up and down on it. Notice the implication: Satan strutting about, boasting of his power as ruler of the earth, tempting and dominating whomever he wants. He attacked Job’s motives, saying that Job was blameless and had integrity only because he had no reason to turn against God. Satan wished to prove that Job worshiped God because God had given him so much, not because he truly loved and revered God. Truly, many Christians are “fair weather” believers, following God only when everything is going well, or seeking whatever they can get. Such superficial faith often falls on its face when confronted with adversity—especially if the believer perceives his or her hardship as unfair or undeserved.
Satan essentially slanders Job before the Court of God. Of course, Christians should dread nothing more than living as hypocrites. This was my fault for many years. When my brother said, “I hate you, and you are nothing but a hypocrite,” I was devastated. Not angry; just sad that he was right. When in active addiction, I would do or say whatever it took to get me out of hot water. To convince others I was fine. I wanted to be left alone. This was not Job’s problem. He genuinely meant what he said. There is nothing worse than being called out as a hypocrite when it is not true!
The devil undertook to expose Job as a hypocrite by afflicting him; and Job’s friends concluded he was a hypocrite because he showed marked impatience during his afflictions. Job’s friend Eliphaz says, “Think now, who that was innocent ever perished? Or where were the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:7-8). In other words, Job, what did you do to bring this calamity down upon you and your family?
As for me, I would seek God, and to God would I commit my cause; who does great things and unsearchable, marvelous things without number: he gives rain upon the earth and sends waters upon the fields; he sets on high those who are lowly, and those who mourn are lifted to safety (Job 5:8-11).
Regardless of Job’s self-righteous spirit, the LORD watched over him with the affection of a wise and loving father. God is fully aware of every attempt by Satan to bring suffering and difficulty upon us. God might allow us to suffer for a season, but there is always a reason. The apostle Paul wrote, “We know that in everything God works for good with those who love him, who are called according to his purpose” (Rom. 8:28, NRSV). God suffered Job to be tried, as he suffered Peter to be sifted. Jesus and his twelve had gathered in the upper room for a Passover dinner. In Luke 22:21 Jesus said, “But behold the hand of him who betrays me is with me on the table.” This prompted much murmuring: Who could it be? Not, I, I would never do such a thing! The twelve argued about who among them loved Jesus more.
Jesus said to Peter, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren” (22:31-32) (italics mine). Let’s not miss the amazing prophetic lesson this represents. Only hours after being told that he would be a ruler in Christ’s kingdom, Peter is going to crash. From the heights of joyful anticipation and confidence to the pit of failure and bitter weeping in one night. We know Peter denied Christ three times just before dawn, before the rooster crowed twice, as Jesus had predicted. It is clear from the scene in The Passion of the Christ that Peter was mortified, if no outright frightened for his salvation.
Despite this egregious offense, Peter is the first to preach the gospel in the power of the Holy Spirit under the New Covenant. He proclaims a resurrected Jesus to the Jews, converting many to the gospel. He is later directed by God to bring the gospel to non-Jews as well. Despite Peter’s denial of Christ, Jesus made him the rock upon which He would build the Body of Christ. His ministry dovetailed nicely with Paul’s mission to the Gentiles. When Jesus said and when you have turned again, strengthen your brethren, he was speaking of the good that would come from Peter’s repentance.
Ultimately, God is in control. Today’s New Atheists enjoy charging God with the heartless and purposeless infliction of violence and despair on undeserving people. It’s the typical argument, If God is a God of love, why does He permit evil in His creation? Regarding Job, it is extremely important to notice that not once did Job blame God or curse Him for the suffering being poured out on him and his family. I had to re-read the Book of Job to be certain of this, but it’s true. Job cursed his own life, even the day he was born. In fact he said, “Naked I came from my mother’s womb, and naked shall I return; the LORD gave, and the LORD has taken away; blessed be the name of the LORD” (1:21). It seems Job was more willing to assume blame for what was happening to him than blame his beloved LORD.
Although Job essentially said If God is not responsible, who is? he expressed hatred for his life and not for God. He remarked, “[H]ow can a man be just before God? If one wished to contend with him, one could not answer him once in a thousand times. He is wise in heart, and mighty in strength—who has hardened himself against him, and succeeded?” (9:2b-4). He continued: “How then can I answer him, choosing my words with him? Though I am innocent, I cannot answer him; I must appeal for mercy to my accuser” (9:14-15). Henry provides a wonderful analysis of this rant. He writes, “Job is still righteous in his own eyes, and this answer, though it sets forth the power of God, implies that the question between the afflicted and the Lord of providence is a question of might, and not of right.” Henry notes, “[W]e begin to discover the evil fruits of pride and of a self-righteous spirit.” (5) Job did not believe he was without sin; reflecting on God’s goodness and justice, he tried to determine what had brought God’s disfavor upon him. Rather than blame God for his troubles, he wracked his brain to determine why he’d been singled out.
Not once did Job say to God, Why are you doing this to me? Nor did he curse God or recant his faith. Instead, he admonished his so-called friends and decided to take his case directly to God. It is important to note that Job says, “I’ll take whatever I have coming to me” (13:13). He asks God to remove his afflictions (The terror is too much for me!), but he does not accuse God of improper treatment. Remaining humble, he asks, “How many are my iniquities and my sins? Make me know my transgression and my sin” (13:23). Maybe Job was beginning to see how his pride and complacency brought him to this moment in his life. Eliphaz had essentially accused him of lacking empathy. Perhaps additionally he recognized a sense of entitlement that he thought should prevent such attacks as he was presently facing.
The story of Job is one of the finest examples we have of Romans 8:28. Persecution is the yardstick by which our sincerity as Christians is measured—it tends to separate the true believer from the hypocrite. Unsound hearts pretend in prosperity, but fall away during tribulation (Matthew 13:20-21). Because of their immaturity, imposters cannot sail in stormy weather. God often uses adversity to publicly gauge the genuineness of a man’s faith. As I noted earlier, suffering times are often sifting times. Job said, “When I am tried I shall come forth as gold” (Job 23:10). He had the type of faith that can’t be destroyed by fire. A Christian who is truly born of God, no matter what he loses, will hold fast his integrity (Job 2:3).
Job was unsure about why he was being attacked, but he chose to keep seeking God. Aware that he had not intentionally or maliciously sinned, he ignored the chastisement of his friends. He had confidence in the goodness of both his cause and of his God; and cheerfully committed his cause to Him. It is during times of trouble that fervent prayer is most important. God knows us better than we can ever know ourselves. This is why we can be sure that if we love God every detail in our lives is worked into something good. When we grow weary, God’s Spirit is right alongside helping us through.
Job presents his “closing arguments” in 31:1-40. Ultimately, he clears himself of the charge of hypocrisy:
Oh, that I had one to hear me! (Here is my signature! let the Almighty answer me!) Oh, that I had the indictment written by my adversary! Surely I would carry it on my shoulder; I would bind it on me as a crown; I would give him an account of all my steps; like a prince I would approach him. If my land has cried out against me, and its furrows have wept together; if I have eaten its yield without payment, and caused the death of its owners; let thorns grow instead of wheat, and foul weeds instead of barley (31:35-40a).
It is only through humility and reverence that we can hope to learn from our errors, and turn trials and hardship into victory. Even though Satan must seek permission to challenge our faith, we are not expected to stand against his wiles alone. It is through the Name of Jesus that we can defeat the enemy, grown in stature, and glorify God through or every word and deed.
(1) Matthew Henry, Matthew Henry’s Concise Commentary on the Whole Bible (Nashville, TN: Thomas Nelson, Inc., 1997), 415.
(2) Henry, 415.
(3) Henry, 418.
(4) Kirsten Weir, “Worrying Trends in U.S. Suicide Rates,” American Psychological Association, Vol. 50, No. 3 (March 2019), URL: https://www.apa.org/monitor/2019/03/trends-suicide
(5) Henry, 425.